What I always appreciate about Rabbi Kahana is how unhesitatingly clear he is about his perspective. In this dvar Torah, he critiques the comments made last week in Boro Park.
GUEST POST by Rabbi Nachman Kahana
BS”D Parashat Terumah Rosh Chodesh Adar 5772
We find in our holy sources a much quoted principle:
יש קונה עולמו בשעה אחת
One may acquire his place in the next world through one
dramatic act (of kiddush HaShem, sanctification of the Holy Name).
And its reverse:
ויש מאבד את עולמו בשעה אחת
One can lose his place in the next world through one dramatic
act (of chillul HaShem,desecration of the Holy Name).
The following is an incident in the life of one man who had
in his hands the opportunity to acquire a huge portion in the world to come
with one single act, but faltered at the last leap of faith.
I was informed by e-mail of a prominent rav in the galut of
America who called his congregation to a “non-scheduled” mid-week meeting to
discuss the silence of American orthodox Jews in the face of a potential war
with Iran.
I was told that the rabbi is a good man, frum and dedicated
to his calling. But after reading his message, I believe that he and many other
religious leaders there have, unfortunately, “missed the boat”.
The indentations the rabbi’s words, the wider lines are my
comments.
The good rabbi said:
"Why are we quiet? Where is
the awakening? Why is everyone so apathetic?... Everyone is busy with
narishkeiten, we don't hear the alarm? We don't know that we have to pierce the
heavens for rachamim from the Ribbono Shel Olam?"
"Everyone knows that there
is currently a growing danger from Iran - and it is a great error for whoever
does not know this. "Why should a Yid not know what is happening to
[other] Yidden? Everyone must know what is happening in regard to other Yidden.
Everyone must know what is happening in Eretz Yisrael."
Indeed, we must pray to HaShem. But can any thinking,
learned Jew take seriously the idea that the tefilos coming out of 13th Avenue
in Boro Park, or President Street in Crown Heights or even Forest Ave. in
Lakewood N.J. have an iota of influence in the Shamayim on the fate of the holy
Jews in Yerushalayim and Eretz Yisrael?
The person who sent me the speech added that the rabbi, “began
talking this past Shabbos about the dangers from the Iran crisis, when he
stopped and said that it was not a subject to discuss on Shabbos. He said he
would continue the topic during the week.”
That postponement certainly contributed to emphasizing before
the congregation the “clear and present danger” to Am Yisrael.
The letter writer continued, “The last time he (the rabbi)
called for a special asifah (gathering) during the week to discuss current
events was in 1991, prior to the Gulf War. Rav... started his address, which
was carried live by Kol Halashon, with the famous Rambam, who writes that it is
a mitzvah to daven during troubled times. "If you don't daven," the
Rambam says, "then it is a cruelty, since it will get worse."
I am happy to learn that from 1991 until the present there
was peace and serenity in the Holy Land, with no major issues, in the rabbi’s
view, to bring before the community consciousness.
"The leader in Iran says
clearly - he repeated it this week - that he wants to kill, Rachmana litzlan,
every Yid in the world, just like Haman... If he will be successful, chas
v'shalom, in getting the nuclear bomb - and experts say he will have it by the
summer - it will be a great danger for Klal Yisrael."
"A good part of the world's
Jews live in Israel, and the government there says that they will attack Iran
first, before they could get the nuclear bomb. If that happens, everyone knows
that that will cause a world war." The rabbi quoted Harav Yosef Rosenblum,
Rosh Yeshivah of Yeshivah Shaarei Yosher who said, “... that during this eis
tzarah, Hashem is judging us on every klal and on every prat (every principle
and every detail)”.
The rabbi continues:
"We don't have to be in a
panic... Hashem will perform miracles for us. But efsher takeh. Maybe the time
for the Geulah (redemption) has arrived. We must prepare for the Geulah. Hashem
has performed great miracles for the Yidden. Eretz Yisrael, which today hosts
most of the world's Yidden and most of the Torah world, merited supernatural
siyatta diShmaya during its wars. When the Palestinians shoot missiles from
Gaza, they land mostly in empty areas and cause little damage. When then-Iraqi
dictator Saddam Hussein shot 39 Scud missiles during the Gulf War, only one Yid
was killed - that man had previously received a klalah (curse) from the Chazon
Ish.”
I can’t verify that the man who was killed was cursed by the
Chazon Ish; I believe that he was born after the Chazon Ish passed away. But
the rabbi is correct that it was a time of great miracles for the holy Jews in
Eretz Yisrael. I know. I, my wife,
children and grandchildren lived through it, as we have done with all the wars
here in the past 50 years.
The rabbi continues:
"This a hashgachah niflaah
that is reserved only for Yidden who learn Torah, who keep the mitzvos and who
will ultimately do teshuvah,"
Correct. HaShem blessed the Yidden who “learn Torah, who
keep the mitzvos,"
etc., so much so, that the nearest missile to the yeshivos in the USA was
10,000 kilometers away.
The rabbi said,
"Hashem wants to do nissim for us. Israel
is surrounded by 300 million Arabs and WE are still there; that means Hashem
wants to do yeshuos. We must prepare for yeshuos."
“Israel is surrounded by 300
million Arabs and WE are still there”.
Interesting that the rabbi is capable of being in two places
at one time.
But just like Eliyahu had to daven on Har Hacarmel even
though Hashem had already promised to bring rain, Hashem still wants the
tefillos of Klal Yisrael today, even though He had promised to bring yeshuos.
In order to qualify for these miracles, the Rav... said,
“We must strengthen in Torah,
tefillah and chessed. He specifically suggested saying Tehillim 46 every day,
adding that he is asking his own kehillah to have the kapitel printed out and
stuck to the back of every siddur. During the Suez campaign in 1956, the Belzer
Rebbe asked that people say that particular kapitel, since it is a segulah to
prevent warfare. “
I wonder. In the year leading up to the military miracle of
the Megila, when the Jews had to defend themselves on the 13th and 14th of
Adar, did they just say Tehillim 46 or did they also train for warfare?
"Everyone has to be
mispallel (pray) that Klal Yisrael should be saved from chevlei Moshiach, that
he and his family should be saved".
Here lies the great divide. I also pray for my family. But
my family includes not only our son who is a senior officer in Tzahal and our
grandchildren who are soldiers. It also includes Shimon, the son of a good
friend who is in a tank battalion, and Yankele, the grandson of another friend
who pilots an F-15I, and all the other holy soldiers defending our Jewish
homeland in the air, on the land, on the sea and below.
The rabbi continued,
“Yidden should keep in mind that
we live in momentous times, and we should prepare for the upcoming era with
emunah and bitachon. In the next couple of weeks there will be news,"
Rav... said, "and with the help of Hashem, it will be good news for
Yidden”.
In these tumultuous times of danger to world Jewry, can any
erudite and sincere Torah person believe that HaShem will bring about huge
miracles in order to permit the Jewish communities in the galos to continue in
their ignorant bliss? The miracles will be directed to bringing the confused
people of the galos back to Eretz Yisrael.
As the prophet Yecheskel states (36:22-24):
לכן אמר לבית ישראל כה אמר ה' ה' לא למענכם אני
עשה בית ישראל כי אם לשם קדשי אשר חללתם בגוים אשר באתם שם:
וקדשתי את שמי הגדול המחלל בגוים אשר חללתם
בתוכם וידעו הגוים כי אני ה' נאם ה' ה' בהקדשי בכם לעיניהם:
ולקחתי אתכם מן הגוים וקבצתי אתכם מכל הארצות
והבאתי אתכם אל אדמתכם:
“Therefore say
to the House of Israel, ‘This is what the Sovereign LORD says: It is not for
your sake, people of Israel, that I am going to do these things, but for the
sake of my holy name, which you have profaned among the nations where you have
gone.
I will sanctify my great name, which has been profaned
among the nations, the name you have profaned among them. Then the nations will
know that I am the LORD, declares the Sovereign LORD, when I sanctify through
you before their eyes.
For I will take you out of the nations; I will gather you
from all the countries and bring you back into your own land.
Now, had the rabbi concluded his address by stating, “Our
brothers and sisters in Eretz Yisrael are facing enormous dangers on the scale
of a modern day Purim. Therefore, dear students and congregants, I and my
family are leaving this week to join the Yidden in Eretz Yisrael. As Moshe
Rabbeinu when he said to the tribes of Reuven and Gad (Bamidbar 32:6)
... האחיכם יבאו למלחמה ואתם תשבו פה:
Will your brothers come out to war while you remain here?”
Had the good rabbi taken that leap of faith, he and his
family would have been among the heroes of our people whom our rabbis qualified
as:
יש קונה עולמו בשעה אחת
One may acquire his place in the next world through one
dramatic act (of kiddush HaShem, sanctification of the Holy Name).
משנכנס אדר מרבים בזשמחה
With the advent of the month of Adar we increase the joy
in our lives
May we merit to see the destruction of our enemies, who are
also the enemies of people of good will the world over.
And just as the miracles at the time of Mordechai and Esther
paved the way for the Second Bet Hamikdash, so too may the present events in
our lives result in the building of the Bet Hamikdash on the Temple Mount, the
restoration of the Davidic Monarchy, the reconvention of the Sanhedrin, the
return of all Jews to Eretz Yisrael and the possession of all Eretz Yisrael
according to the Biblical boundaries.
Shabbat Shalom ve’Chodesh Tov ve’Samaiach
Nachman Kahana