The Person Behind The Posts

Tuesday, October 13, 2009

Hashem Said Yes

You turned my mourning to dancing. You removed my sackcloth and clothed me in joy. (Tehillim 30:12)

This is the post I've been waiting eight years to write. What seemed utterly impossible just a short time ago suddenly, and I mean suddenly, became absolutely possible. In the end, the whole story is one giant Kiddush Hashem (sanctification of G'd's Name).

G'd, through His great goodness, finally said, "Yes. Yes, Rivkah, you can now make plans to come and live in my Land, live among My people. Come soon and grow yet closer to Me."

I can hardly believe it.

Every single boulder that was in our way on the road between Baltimore and Ma'ale Adumim is gone. It's as if G'd said, "Oh, is that in your way? No problem. Here, let Me get rid of that pesky boulder for you." And He did. With such elegance, with such ease, that it could only be G'd's handiwork.

There have been miracles in this process of getting to yes. Outright miracles. Jaw-dropping miracles. Out of respect for the privacy of others, I can't share everything that happened in a public blog, but I can recount this.

On the day I left Ariella in her new life in Israel, I stood on our mirpeset, facing Jerusalem, and prayed an inchoate, "Please Hashem. Please. Please." I wept quietly on the sherut from Ma'ale Adumim, all the way through picking up nine more passengers in various neighborhoods in Jerusalem and I didn't stop until Modi'in, 15 minutes before reaching the airport. Although I sat all the way in the dark back corner and tried to be discreet, the sherut driver twice tried to comfort me in Hebrew, "Yihyeh b'seder, Giveret. It will be okay."

Despite the fact that this was the most difficult parting to date, I eventually dried my tears and made my way back to Baltimore. Once back at the house, I started to unpack. I was alone in the house when something I can't quite define sent me into my daughter's room. The room that she left behind when she made aliyah. The room that held an essence of her, a memory of her, but will no longer ever be hers.

I sat on the bed and I had a meltdown. I don't know how else to define it. The grief that I held quietly on the sherut surfaced in that empty house and I yowled and keened, a wailing lament, as if for the dead.

In my head, I reminded myself that my situation was far from grievous. No one I love had died. No one I love was even sick. I was not Gilad Shalit's mother. My children were healthy and well and I knew where they were.

But I simply could not stop crying.

Years ago, my husband made me promise that when I couldn't take it anymore, I had to let him know.  He recognized, before I did, that we were now at that point.

And suddenly, in the exact place where there had been three absolutely impenetrable obstacles, there were five really potent reasons why we should make aliyah.  Why we must go soon.

My husband agreed. The words came out of his mouth, but I knew it was Hashem talking. And just like that, the agony over being displaced was over.

To me, it was no less a miracle than the splitting of the Red Sea. Whether I finally cried enough, or accumulated enough merit or, more likely, the combined strength of the prayers of others reached its fulfillment, something shifted in the universe and Hashem said yes.

But then it was Rosh Hashana and Yom Kippur, and, in a rabbinic household, there was no time to talk about or act on what we had just agreed to.

We told our families that, with G'd's help, we will be coming Home in Tammuz 5770. Some of these conversations were very painful and full of tears of another kind. But, in the end, we were blessed, even by family members who wish we weren't going.

With the chagim coming soon, it was a priority to tell our family members. Beyond that, we only had enough time to tell a few close friends. So many people clearly demonstrated that they appreciated how precious this news was. Some sang in response. Some shouted praises to Hashem. Some cried with joy for us. That was monumentally affecting, that our news brought others to tears.

A particularly memorable reaction came from someone I have known for 20 years, an old friend who plans to remain in America. "Of course," he said, "I will miss being in your physical presence. But it has been so hard for me to watch you in pain, to watch you feeling profoundly displaced all these years. I am so happy for you."

To have friends who love us and who truly, selflessly, wish us joy in this decision is a blessing beyond measure.

Hodu lashem, ki tov. Ki l'olam chasdo. Give thanks to Hashem, because He is Good. His kindness lasts forever.


Friday, October 09, 2009

Moving Jewish History Forward

Nine months into his first presidential term, the preternaturally powerful President of the United States just won the Nobel Peace Prize for, "creating a new climate in international politics." Said another way, he was awarded the prize for what he said in Cairo, rather than for anything he's actually accomplished. Some political commentators believe that he won merely for not being George W. Bush.

I am not a political animal. I tend to see things in terms of what's going on in the spiritual realm. And here we have a man who rockets to one of the most powerful, if not the most powerful political positions in the world on the basis of virtually no track record and verbal promises of change. This man is part Christian (Edom) and part Muslim (Yishmael). He literally embodies both of the historical enemies of the Jewish people.

So, Barak Obama comes out of nowhere. Shoots to the top of the world stage, reflecting the legacies of the two peoples who have caused the most anguish for Am Yisrael throughout history. And now, nine months on the job, the international community recognizes him as having done more to bring peace to the world than any other human being on the face of the earth.

You're kidding, right? On the face of it, it's just too bizarre to believe.

That's why I believe that this can only be the hand of Gd, moving Jewish history forward. And that gives me great, great comfort.